Tag Archives: addiction

Wayback 2010 — A Will to Change

Harm Reduction? Therapeutic Communities — What rally works?

For weeks now my mind has been mulling over one of Canada’s most visible and serious social problems. This is a problem that has just gotten worse despite Municipal, Provincial, and Federal governments throwing BILLIONS of dollars yearly in failing attempts to lessen much less successfully solve this deadly social dysfunction that is spreading throughout Canada’s civic body. The city of Vancouver alone presently spends $360 million annually to deal with it. But the problem just refuses to go away and everybody knows and sees it. So why do our government bureaucracies continue with what is evidently a losing “game”? Why are they so intractable?

The problem, of course, that I’m thinking of tackling for our next documentary is: drug addiction, homelessness, and social marginalization. This is a depressing insidious mix if there ever was one. But in a perverse way this mix of social evils has become a real sustainable growth industry here in Canada. And it  has been employing increasing legions of police, social workers, and medical personnel. Why?

How effective can a government program be if it locks down the facility at night so no one can enter or leave, but during the day people can come and go as they please and on “Welfare Wednesday”, when the cheques are passed out, some of the project’s residents head for the streets and the waiting drug dealers? After a few days of totally wasting themselves they stumble back to the project for a place to sleep and food to eat while they wait for the next distribution of money from the government. Government sponsored city-centre harm-reduction programs like this have a very, very low “cure” rate. And even when they bother to keep statistics government finds that  only 5 to 15% of such clients ever break free from their addictions.

In contrast to such a faint hope, band-aid type of program there are functioning therapeutic communities. These mostly private programs have “cure” rates in the low to mid 70 percentile, meaning that about 75 of every 100 people who enter such  programs get a new life! A key difference between  harm reduction programs and therapeutic communities is the will to change.
About 2,000 years ago Jesus of Nazareth taught this truth foundational to human change:

“There was a man who had two sons. the younger of them said to his father, ‘Father, give me the share of the property that will belong to me.” So he divided his property between them. A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. When he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you…” (Luke 15:11-18 NRSV).

Jesus’ teaching in the story up to that point was that change could not, and did not occur before the dissolute young man came to himself and found the will, the motivation to turn his life around. Then it was the turn of the caregiver, his father, to extend mercy and to help. To extend mercy without a will to change by the one being helped tends to merely perpetuate a destructive cycle.

It’s not just the addicted who need to change, so must the caregivers. They need to learn to practice  tough love, useful kindness, and gentle strength when assisting people with severe problems. The goal should be to help them ‘get a life’ — a purpose and sense of wholeness — rather than merely making them more comfortable while they not-so-slowly kill themselves with their dissolute, destructive habits.

Share

Canada’s leaders risk nation’s health in an “uncontrolled national experiment”

When I get up tomorrow, Wednesday morning, October 17th, recreational cannabis use will be legal throughout Canada. Curiously two days earlier on Monday, October 15th, the Canadian Medical Association Journal decided to play Cassandra warning in an editorial that marijuana’s legalization is nothing less than “a national, uncontrolled experiment in which the profits of cannabis producers and tax revenues are squarely pitched against the health of Canadians.”

Health Canada estimates we can expect that recreational cannabis use will cause problems for “nearly 1 in 3 adult users and an addiction in close to 1 in 10, with higher risks in youth.” Researchers all know that there are “many unanswered questions about the consequences that will arise from the short-term and long-term use of cannabis” (see CMAJ, editorial, accessed May 15, 2018, http://www.cmaj.ca/content/190/41/E1218

In a classic case of hypocritical “double-speak” P.M. Justin Trudeau’s Liberals justified their legalization of recreational cannabis because they believed it would “protect public health and safety, by keeping cannabis out of the hands of youth and enhancing public awareness of health risks associated with cannabis use.” (Language from Bill C-45). I’m not sure how removing any sort of stigma from using this drug would make youth less inclined to use it. The plain truth of the matter is that the Federal Liberal Party of Canada felt during the last election that a promise to legalize cannabis use would help propel them into power since about 1 in 7 Canadians (almost 5 million) were already using the drug.

So is this “uncontrolled national experiment” really in the best interests of the Canadian people? Just because the government makes something “legal” doesn’t mean it’s good for you—or righteous, moral, or even just plain healthful! Tobacco smoking, gambling, abortion, and assisted suicide are cases in point. Governments do what they think is in their best interests—not yours! Perhaps we all should reflect on this Proverb from the Bible before allowing ourselves to take advantage of some governmentally legalized, but perhaps personally harmful scheme:

“Wisdom rests [silently] in the heart of one who has understanding, But what is in the heart of [shortsighted] fools is made known. Righteousness [moral and spiritual integrity and virtuous character] exalts a nation, but sin is a disgrace to any people” (Proverbs 14:33-34 Amplified Bible)

 

Share

The Rob Ford “Reality Show” Tumultuously Continues!

rob ford and councilI’ve got to admit it that Rob Ford knows how to stay at the top of the news. Even Americans living in the state of Mississippi—who would be hard pressed to name even the Prime Minister of Canada—can readily tell you who is the current mayor of Toronto.  And when it comes to the BBC’s world report, in their editorial judgment the political theatre swirling about Rob Ford is the ONLY news currently worth reporting from otherwise boring Canada. Ford seems to be in a class all by himself in the Great White North.

Christie Blatchford, a columnist for the National Post newspaper noted in her recent opinion piece (“Rob Ford’s downfall leaves sobering questions about Toronto police probe,” Nov, 14, 2013) that after five months of a high level, high intensity, heavy manpower investigation into the “Ford-mess,” the Toronto police still haven’t come up with enough evidence to lay charges against the controversial mayor.

Nevertheless, Ford has been “tried” in the court of public opinion as well as that of the Toronto city council and been found guilty of being “not worthy”—not worthy of defending, not worthy of being give the benefit of the doubt, and not worthy of a second chance.ford resign

It is fortunate for Rob Ford that the Toronto city council don’t have a guillotine set up out in city hall’s basement otherwise he’d certain lose his head—though, metaphorically speaking, he may have lost it already. Anywise, the honourable Toronto councilors are going to have to settle with stripping Rob Ford of as much of his power as legally possible and publicly humiliating him whenever the occasion so presents. Maybe they could bring back the stocks and pillory just for Rob Ford?

Some also argue that there needs to be a new law passed to allow the city council to depose any future mayor like Rob Ford. But others say why bother. They see the Rob Ford “Reality Show” as a single season flop, a unique “Ford-mess” unlikely to ever be seen again.

But the fact of the matter is, Mayor Rob Ford’s addiction problem—the drug use, the alcohol abuse—is far from uncommon either in Canada, or the rest of the world. Canada’s Temperance Foundation has been advertising in our local paper for the last week or so that at least 80 percent of the prisoners locked up in Canada’s federal “corrections” system are there because of substance abuse.

Marshall Smith, community relations manager for the Cedars of Cobble Hill Society, a non-profit addiction recovery group here on Vancouver Island, noted that about “4.9 million Canadians are in either short-term or long-term recovery from addictions” (Times-Colonists, “Ford’s battle is all too familiar,” Nov. 14, 2013.

The medical field views addiction as a medical problem like cancer. But that’s not the way most people viscerally react to someone who is discovered with an addiction. Most people when confronted by a person with an addiction, according to Marshall Smith, react with a combination of embarrassment, denial, and alienation.

Why? Well, people who are addicted DO things that hurt many other people including those closest to them as well as themselves. Lying, stealing, abusive language, driving while intoxicated, sexual immorality: all such behaviours are commonplace for those caught up in addiction’s vice-grip. Of course such bad behaviours are indeed unacceptable and unambiguously wrong. But they’re just symptoms of the deeper unseen problem, which is a sickness of the soul. It is this sickness of the soul that drives the addiction.

Your average secular treatment program focuses mostly on the physical, trying to mute the physical cravings of addicting drugs. Oh yes, they’ll also throw in some counseling and a strong dose of positive thinking in an effort to inoculate a raised sense of self-esteem and some self-discipline. There’s nothing wrong with that. But the best addiction treatments programs—mostly in longer-term therapeutic communities—understand that they must somehow address the spiritual component of the addiction sickness as well. Only then can the addicted find real peace and the strength to start a new life.  And the best way to start a new life is by including a strong focus on the spiritual needs in addition to the material needs. As the Scriptures state:

Those who live following their ·sinful selves think only about things that their sinful selves [their carnal human nature] want. But those who live following the Spirit are thinking about the things the Spirit wants them to do. If people’s ·thinking is controlled by the ·sinful self [human lusts], ·there is [the result is] death. But if their ·thinking is controlled by [or outlook/mind is set on] the Spirit, ·there is [the result is] life and peace. Roman 8:5-6 Expand Bible, edits mine.

ford humiliatedRob Ford is saying now that he is seeking medical help. But if he really wants to deal with the sickness of his soul, the sickness that is infecting the very core of his being, then he must seek spiritual help in order to discover the peace that passes all understanding. This peace can only come through the God of the Bible.

Share