This music that is a classic favourite is often performed in the winter season, but most people do not know that the Messiah oratorio was originally intended for the spring to bring to mind the events surrounding the Passover.
Jennens and Primitive Christianity
Handel wrote the beautifully inspiring score to the ‘Messiah’ oratorio. But it was Charles Jennens, who pieced together the biblical storyline into a powerful witness to the authentic gospel. When it was first performed in Dublin in 1742, the ‘Messiah’ met great resistance from the established church. It did not conform to traditional orthodox Christian views. Rather, it became merely a “tolerable curiosity.’ It was out of the mainstream of traditional Christian thought. Instead, it harkened back to the beliefs of the ‘primitive’ church — the first century church in Jerusalem. As a result, the lyrics were ‘mysterious’ to the public, as the people had not been taught these scriptures in their churches.
The ‘Messiah’ a Guerilla Tactic?
Jennens was a non-conformist Christian. His lyrics were a concerted attempt to preach the ‘authentic gospel.’ It could perhaps be considered now as a “guerilla’ tactic to preach the truth. Carefully Jennens crafted a masterpiece about Jesus, the Messiah, as sung through the voices of many biblical writers. He was not ashamed about the authentic gospel. Rather, Jennens used his talents and the theatre venue to preach the message of hope in the Messiah, and to praise His name. Do we know that message? And are we living in that hope centuries later? Or has it just become ‘religious’ entertainment without meaning in our time?
Comfort My People
Charles Jennins, the lyricist who arranged the scriptures to create the Messiah oratorio, was a religious dissident in his time. His ‘Messiah’ was mysterious to the public who knew little of the bible. So in beginning his work with the message of, “Comfort my people — says your God,” his desire was to speak to the heart of his audience. He wove the scriptures together to appeal to people’s emotions and longings – to comfort the weary with God’s words. And that message still resonates today for all who hear the Messiah, whether they know the gospel or not.
Comfort My People — Jerusalem
Isaiah prophesied of Jerusalem’s destruction, yet he also had words of comfort and hope, for he wrote of a time when the city would be rebuilt. After the destruction of the temple in the first century this would have seemed to be an impossibility. Yet within the last century this prophetic vision has become a possibility once again. For Christians, “comfort my people” also brings to mind the heavenly Jerusalem and the hope of the Messiah. There is great comfort in knowing that our “iniquity is pardoned” and that our spiritual warfare will eventually come to an end. Are we preparing for his return?
It is the Messiah’s coming that will bring comfort to all people. The Lord of Hosts, will shake the heavens and earth, and all nations will see Him at his return. This King of glory will come to restore the earth and free the captives. He will come as messenger of the covenant — a relationship with God that will perfect the conscience and lead to eternal life. The Messiah will return to fulfill these prophecies. There is great comfort in knowing that we can have confidence in the Messiah
Read all of the lyrics of the Messiah:
“Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned. The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God.” (Isaiah 40, vv.1–3)
“Ev’ry valley shall be exalted, and ev’ry mountain and hill made low: the crooked straight and the rough places plain:” (Isaiah 40, v.4)
“And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it. (Isaiah 40, v.5)
“Thus saith the Lord, the Lord of hosts: Yet once, a little while and I will shake the heavens and the earth, the sea, and the dry land. And I will shake all nations, and the desire of all nations shall come.” (Haggai 2, vv.6–7); “The Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.” (Malachi 3, v.1)
“But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire.” (Malachi 3, v.2)
“And he shall purify the sons of Levi, that they may offer unto the Lord an offering in righteousness.” (Malachi 3, v.3)
“Behold, a virgin shall conceive and bear a son, and shall call his name Emmanuel, God with us.” (Isaiah 7, v.14; Matthew 1, v.23)
“O thou that tellest good tidings to Zion, get thee up into the high mountain. O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!” (Isaiah 40, v.9); “Arise, shine, for thy light is come, and the glory of the Lord is risen upon thee.” (Isaiah 60, v.1)
“For behold, darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.” (Isaiah 60, vv.2–3)
“The people that walked in darkness have seen a great light; and they that dwell in the land of the shadow of death, upon them hath the light shined.” (Isaiah 9, v.2)
“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder; and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” (Isaiah 9, v.6)
“There were shepherds abiding in the field, keeping watch over their flock by night.” (Luke 2, v.8)
“And lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.” (Luke 2, v.9)
“And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord.” (Luke 2, 10–11)
“And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,” (Luke 2, v.13)
“Chorus Glory to God in the highest, and peace on earth, good will toward men.” (Luke
“Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is the righteous Saviour, and he shall speak peace unto the heathen.” (Zechariah 9, vv.9–10) 19. Recitative (mezzo-soprano) – “Then shall the eyes of the blind be opened, and the ears of the deaf unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb shall sing.” (Isaiah 35, vv.5–6)
“He shall feed his flock like a shepherd: and he shall gather the lambs with his arm, and carry them in his bosom, and gently lead those that are with young. (Isaiah 40, v.11); “Come unto him, all ye that labour, come unto him, that are heavy laden, and he will give you rest. Take his yoke upon you, and learn of him; for he is meek and lowly of heart: and ye shall find rest unto your souls.” (Matthew 11, vv.28–29)
“His yoke is easy, and his burthen is light.” (Matthew 11, v.30)
“Behold the Lamb of God, that taketh away the sin of the world.” (John 1, v.29)
“He was despised and rejected of men; a man of sorrows, and acquainted with grief. (Isaiah 53, v.3); “He gave his back to the smiters, and his cheeks to them that plucked off the hair: he hid not his face from shame and spitting.” (Isaiah 50, v.6)
“Surely he hath borne our griefs, and carried our sorrows: he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him;” (Isaiah 53, vv.4–5)
“And with his stripes we are healed.” (Isaiah 53, v.5)
“All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.” (Isaiah 53, v.6)
“All they that see him laugh him to scorn: they shoot out their lips, and shake their heads, saying,” (Psalm 22, v.7)
“He trusted in God that he would deliver him: let him deliver him, if he delight in him.” (Psalm 22, v.8) 29. Accompagnato (tenor) – “Thy rebuke hath broken his heart; he is full of heaviness. He looked for some to have pity on him, but there was no man, neither found he any to comfort him.” (Psalm 69, v.20)
“Behold, and see if there be any sorrow like unto his sorrow.” (Lamentations 1, v.12) 31. Accompagnato (tenor) – “He was cut off out the land of the living: for the transgressions of thy people was he stricken.” (Isaiah 53, v.8)
“But thou didst not leave his soul in hell; nor didst thou suffer thy Holy One to see corruption.” (Psalm 16, v.10)
“Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.” (Psalm 24, vv.7–10)
“Unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee?” (Hebrews 1, v.5)
“Let all the angels of God worship him.” (Hebrews 1, v.6)
“Thou art gone up on high; thou hast led captivity captive, and received gifts for men: yea, even for thine enemies, that the Lord God might dwell among them.” (Psalm 68, v.18)
“The Lord gave the word: great was the company of the preachers.” (Psalm 68, v.11)
“How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!” (Romans 10, v.15)
“Their sound is gone out into all lands, and their words unto the ends of the world.” (Romans 10, v.18)
“Why do the nations so furiously rage together: and why do the people imagine a vain thing? The kings of the earth rise up, and the rulers take counsel together against the Lord, and against his Anointed.” (Psalm 2, vv.1–2)
“Let us break their bonds asunder, and cast away their yokes from us.” (Psalm 2, v.3)
“He that dwelleth in heaven shall laugh them to scorn: the Lord shall have them in derision.” (Psalm 2, v.4)
“Thou shall break them with a rod of iron; thou shall dash them in pieces like a potter’s vessel.” (Psalm 2, v.9)
“Hallelujah: for the Lord God omnipotent reigneth.” (Revelation 19, v.6); “The kingdom of this world is become the kingdom of our Lord, and of his Christ; and he shall reign for ever and ever.” (Revelation 11, v.15); “King of Kings, and Lord of Lords.” (Revelation 19, v.16) “Hallelujah!” PART 3
“I know that my Redeemer liveth, and that he shall stand at the latter day upon the earth: And though worms destroy this body, yet in my flesh shall I see God.” (Job 19, vv.25–26); “For now is Christ risen from the dead, the first fruits of them that sleep.” (I Corinthians 15, v.20)
For as in Adam all die, even so in Christ shall all be made alive.” (I Corinthians 15, vv.21–22)
“Behold, I tell you a mystery; we shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trumpet:” (I Corinthians 15, vv.51–52) 48. Air (bass) – “The trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.” (I Corinthians 15, 52–53)
“Then shall be brought to pass the saying that is written: Death is swallowed up in victory.” (I Corinthians 15, v.54)
“O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law.” (I Corinthians 15, vv.55–56)
“But thanks be to God, who giveth us the victory through our Lord Jesus Christ.” (I Corinthians 15, v.57)
“If God be for us, who can be against us?” (Romans 8, v. 31); “Who shall lay any thing to the charge of God’s elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is at the right hand of God, who makes intercession for us.” (Romans 8, vv.33–34)
“Worthy is the Lamb that was slain, and hath redeemed us to God by his blood, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. Blessing, and honour, glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.” (Revelation 5, vv.12–14) “Amen.”
A favourite rendering of this classical piece:
Handel’s Messiah
